Thy Kingdom Come: An Evangelical's Lament by Randall Balmer (Basic Books, $24.95, 0465005195, July 3, 2006)
In
Thy Kingdom Come: An Evangelical's Lament, Randall Balmer
writes as a jilted lover, with rage and despair. "The evangelical faith
that nurtured me as a child and sustains me as an adult has been
hijacked by right-wing zealots who have distorted the gospel of Jesus
Christ, defaulted on the noble legacy of nineteenth-century evangelical
activism, and failed to appreciate the genius of the First Amendment.
They appear not to have read the same New Testament that I open before
me every morning at the kitchen counter." He says that many of their
positions diminish the faith and alienate evangelical Christians who
are not politically conservative. Much of this has been said before,
notably by Jim Wallis in last year's
God's Politics, and other books
are out or due out before this year's elections (
Religion Gone Bad: The
Hidden Dangers of the Christian Right by Mel White, Tarcher;
Middle
Church: Reclaiming the Moral Values of the Faithful Majority from the
Religious Right by Bob Edgar, Simon and Schuster, in September; and
Why
the Christian Right Is Wrong: A Minister's Manifesto for Taking Back
Your Faith, Your Flag, Your Future by Robin Meyers, Jossey-Bass, in
May); however, Balmer brings impressive credibility on two fronts, both
as an evangelical Christian and an award-winning religion historian.
His book is a jeremiad backed up theologically and factually.
Balmer focuses on abortion and homosexuality, the history of Baptists
and religious freedom in America, education and school vouchers,
intelligent design and environmental concerns. Touching on corporate
interests, the silencing and co-opting of the media, judicial matters,
presidential power and torture, he says, "The chicanery, the bullying,
and the flouting of the rule of law that emanates from the nation's
capital these days make Richard Nixon look like a fraternity
prankster." Identifying the cause of Christ with the agenda of the
Republican Party is blasphemy, and has led to a denigration of the
faith: forgetting that religion functions best outside the political
order, forgetting the lessons of the Puritans in the 18th century and
mainstream Protestantism in the 1950s and '60s, the Religious Right has
succumbed to the temptations of power and culture. They have rejected
the wise words of Billy Graham in 1981: "The hard right has no interest
in religion except to manipulate it."
The abortion myth, whereby we have been led to believe that the
Religious Right's agenda was formed solely to overturn Roe v. Wade, is
an instructive tale. After the Moral Majority came into power in the
late '70s and early '80s, it wanted to figure out how to get around New
Testament denunciations about divorce (in part to avoid alienating the
growing number of divorced evangelicals) and focus on other "sexual
sins" like abortion and homosexuality (neither of which Jesus
denounced). Using "selective literalism," it formulated its program,
and the reason it settled on abortion as a defining theme is appalling:
the Religious Right came together as a political movement with the
attempt by the IRS in 1975 to rescind the tax-exempt status of Bob
Jones University (and thus all segregated private schools) because of
racially discriminatory policies. Abortion was back-doored in to
suggest noble motives and to help create a larger political movement.
Balmer says he has no interest is making abortion illegal; rather, he'd
like to make it unthinkable. What would that take? More than political
rhetoric about an issue that those in power don't want to see resolved,
since it would remove one of their most potent rallying points.
With regard to the Right's anti-environmentalism, Prof. Balmer explains
the concept of dispensationalism and its effects on evangelical
thought: if one believes that Christ's return is imminent, the focus is
on individual regeneration, not on the maintenance of a fallen and
transitory world (he also says this is why evangelicals produce such
bad architecture: functionalism trumps art; however, this doesn't fully
explain velvet Jesus paintings or WWJD bracelets). Bemoaning dominion
theology and "wise use" ideology, he notes that a growing number of
evangelicals have begun to question the stance of the religious right,
and once they begin to dispute the orthodoxy on environmental matters
(
Serve God, Save the Planet: A Christian Call to Action by J. Matthew
Sleeth, Chelsea Green, and
Dominion: The Power of Man, the Suffering of
Animals, and the Call to Mercy by Matthew Scully, Griffin), further
challenges are possible. Balmer hopes this emerging environmental
consciousness will be the seed for a greater awakening and questioning
of the Religious Right's agenda.
Thy Kingdom Come is a challenging and illuminating work, written with
deliberation and passion, and deserves attention. Randall Balmer's
regard for evangelicals and "respect for their integrity is
undiminished. Ultimately it is they who must reclaim the scandal of the
gospel and rescue us from the distortions of the Religious Right." He
declares, "My evangelical theology assures me that no one, not even
Karl Rove or James Dobson, lies beyond the reach of redemption and that
even a people led astray can find their way home. That sounds like good
news to me. Very good news indeed."--
Marilyn Dahl